Welcome to the blog for Prof. John Talbird's English 101 class. The purpose of this site is two-fold: 1) to continue the conversations we start in class (or to start conversations before we get to class) and 2) to practice our writing/reading on a weekly basis in an informal forum.

Tuesday, December 8, 2015

Post Death Penalty Debate POV Opinion

It was interesting to hear what both sides had to say about the death penalty and how some took this topic more serious than others. The simple attendance of this debate from the start of class had educated me partially on this topic, away from the simple inhumane argument.

However one subject that wasn't brought up in this debate was; the death penalty is another way for fate to claim lives. What I'm saying in my opinion is how the death penalty is similar to dying in other ways; fate controls the situation in determining the outcome. Determining a person to live is by chance; to continue to live or start over somewhere else where their actual real life is. Like for instance, there are three chances for an outcome after a life threatening event. 1/3rd chance is to be killed off and the other 2/3rd chance is to continue living without injury, the latter is sustaining a random injury (ranging from a scar to possibly a severe injury that will permanently affect the individual's daily life) and lets the individual to choose one of the two aforementioned options by them-self. Why do some live past 100 years old while some die too early? The same applies to natural illnesses, some can survive while some pass away. As well as accidents; some people have been known to survive the impossible and get away as if nothing happened (various recorded footage that were Real). Others, not so much...

Sister Helen mentioned how there was a petition(?) in Italy that led the pope and a million civilians to forcefully prevent someone from being executed via the death penalty in the U.S.. This relates to my statement as this could have been performed to other victims as well, but why did it only happened to only ONE person? 

By the way, what IS the difference in executing a dangerous wild animal that has claimed the lives of humans while our kind can essentially perform the same thing, but can dodge the scythe of Death more easily (e.g. put in confinement rather than executed)? I've recently found an article regarding to kill off a sole predatory creature that was responsible for the death of humans. There was an infamous case involving a huge crocodile in Burundi (Gustave) racking its kill count of humans up to 300 in 2008 that possibly still lives to this day. The team that were sent to capture and conserve this creature had spent 15 years. To be unsuccessful... Brady Barr who was within that team had stated and pointed out: "People have to get their water, do their laundry, fish for a living," says Barr. "If a croc does take a person, villagers may slaughter a few crocs after an attack—enough to feel as if they've done something—and then they go back to doing what they have to do." Had they focus on weapons than snares and traps, guaranteed there would be less innocent lives from both sides becoming a statistic. Like the infamous Panar leopard of Northern India, it's fate was to die because of Jim Corbett's wild bullet in 1910 after killing and mostly eating 410 humans. And another pair whom which were both gun downed by the same hunter after sharing 500 kills between them.

This also applies to other predators such as lions, tigers, alligators, cougars, and even sharks (in fact, the Jaws movie was inspired by a 1916 case involving a SINGLE huge shark). Same could be applied for humans, disregarding the media's idiotic love for spreading propaganda and exaggerating inaccurate sugar coated information. People tend to attack and censor innocent people that relate to attacks by individuals of the same group, feeling that they would become more safe by doing so because anyone they see who fits the group could either be the culprit or a servant. More so if the leader of a corrupted group was to remain alive in jail instead of being dead.
  
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